Manuscrits
National Library, Jérusalem Héb. 4° 681-2, xive s.
MS Leipzig, Universitätsbibliothek 1102, Kennicott 665.
Regensburg Pentateuch, Israël Museum, Jérusalem, cod. 180/52, v. 1300.
Imprimés
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R. Israel Isserlein, Sefer Terumat HaDeshen, 2e partie, Psakim u-Ketavim, Jérusalem, 1992 (hébr.).
R. Jacob Mölin, Sefer Maharil, Minhagim, éd. Shlomo Spitzer, Jérusalem, 1989 (hébr.).
R. Jacob Mölin, Sefer Maharil, éd. Yitzchok Satz, Jérusalem, 1979 (hébr.).
R. Meir b. Barukh, Teshuvot Maharam, Prague édition, préparée par Moses Blach, Budapest, 1895 (hébr.).
R. Moses Isserles, Shulhan Arukh, Orah Hayyim (hébr.).
Sigmund Salfeld, Das Martyrologium des Nürnberger Memorbuches, Berlin, 1898.
R. Samson b. Tzadok, Sefer Tashbetz, Varsovie, 1901 (hébr.).
R. Simha of Vitry, Mahzor Vitry, éd. Simon Horowitz, Nuremberg, 1898 (hébr.).
Sefer Minhagim de-Bei Maharam, éd. Israël Elfenbein, New York, Jewish Theological Seminary of America, 1938 (hébr.).
Juspa Shamash, Wormser Minhagbuch, éd. Shlomo Benjamin Hamburger & Eric Zimmer, Jérusalem, 1992 (hébr.).
Abrahams Israel, 1898, Jewish Life in the Middle Ages, Philadelphia, Jewish Publication Society of America.
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Bonfil Robert, 2010, « The right to cry aloud : a note on the Medieval custom of “Interrupting the Prayer” », in Joseph R. Hacker, Yosef Kaplan & B.Z. Kedar (eds), From Sages to Savants : studies presented to Avraham Grossman, Jerusalem, Merkaz Shazar, p. 145-156 (hébr).
Cohen-Harris Elisheva, 2000, « Where did Medieval Jewish women stand ? Visual sources, Halakhic writings and architecture », Conservative Judaism, 52/4, p. 3-13.
Elbogen Ismar, 1931, Der jüdische Gottesdienst in seiner geschichtlichen Entwicklung, Frankfurt-sur-le Main.
Elliott Dyan, 2006, Proving Woman : female spirituality and inquisitional culture in the Later Middle Ages, Princeton, Princeton University Press.
Evergates Theodore (ed.), 2000, Aristocratic Women in Medieval France, Philadelphia, University of Pennsylvania Press.
Greenblatt Rachel L., 2006, « A community’s memory : Jewish views of past and present in Early Modern Prague », PhD dissertation, Hebrew University Jerusalem.
Grossman Avraham, 2004, Pious and Rebellious : Jewish women in Medieval Europe, trad. Jonathan Chipman, Waltham (Mass.), Brandeis University Press.
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Kanarfogel Ephraim, 1992, « Rabbinic attitudes towards non-observance in the medieval period », in Jacob J. Schacter (ed.), Jewish Tradition and the Non-Traditional Jew, Northvale (NJ), Jason Aronson, p. 3-35.
Katz Jacob, 1984, « Levirate and chalitza at the post Talmudic era », in Halakhah and Kabbalah : studies in the history of Jewish religion, its various faces and social relevance, Jerusalem, Magnes Press, p. 136-144 (hébr.).
Keil Martha, 2004, « Public roles of Jewish women in fourteenth and fifteenth century Ashkenaz : business, community and ritual », in Christoph Cluse (ed.), The Jews of Europe in the Middle Ages (Tenth to Fifteenth Centuries), Turnhout, Brepols, p. 317-333.
Krautheimer Richard, 1927, Mittelalterliche Synagogen, Berlin.
Malkiel David, 2009, Reconstructing Ashkenaz : the human face of Franco-German Jewry, 1000-1250, Stanford, Stanford University Press.
Marcus Ivan G., 1981, Piety and Society : the Jewish pietists of medieval Germany, Leyde, Brill.
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McLaughlin Megan, 2009, « Women and men », in Miri Rubin & Walter Simons (eds), Cambridge History of Christianity, vol. 4, Cambridge, Cambridge University Press.
Rosman Moshe, 2007, How Jewish Is Jewish History ?, Oxford, Littman Library.
Taitz Emily, 1986, « Kol Ishah – The voice of woman : where was it heard in Medieval Europe ? », Conservative Judaism, 38/3, p. 46-61.
Whyte Martin K., 1978, The Status of Women in Preindustrial Societies, Princeton, Princeton University Press.
Wiesner-Hanks Merry, 2007, « Women and religious change », in Roni Po-Chia Hsia (ed.), Cambridge History of Religion, vol. 6, Cambridge, Cambridge University Press, p. 465-482.
Zimmer Eric, 2011, « The customs of matnat yad and yizkor », in Joseph R. Hacker & Yaron Harel (eds), “The Scepter Shall Not Depart from Judah” : leadership, rabbinate, community and history. Studies presented to Prof. Simon Schwarzfuchs, Jerusalem, Mosad Bialik, p. 71-88 (hébr.).
Zunz Leopold, 1892, Die Gottesdienstlichen Vorträge der Juden historisch entwickelt, Frankfurt.